Millionaires for Morrison is an Australian grassroots political activist comedy group based upon the US open source project Billionaires for Bush as a contemporary Australian equivalent – Millionaires for Morrison, which to date has four confirmed “Millionaires”, a website in development and a Victorian chapter with hopes to grow it beyond Victoria to chapters all over Australia.
The plan is to uniquely modify the original recipe to target conservative regimes and raise issues (via satire) of structural inequality to those people who would avoid these topics normally.
In 2021, it’s hoped the “Millionaires” will attend political events and rallies all over the country to sing parody songs and recite poetry about social justice issues, like proper “sheep in wolves clothing”.Tweet
It’s an example of what is known as “overidentification” humour (Molé, N.J. 2013: 289). It’s that kind of satire that mimics the kind of behaviour that a political movement wants to change, but does so, in such a subtle way, that it takes thought to appreciate that it is in fact, mocking that behaviour.
The reason for doing satire this way, is when governments start censoring or trying to ban political commentary political satire as the Australian government tried to in 2016/2017; it’s time to, well, up the anti. The Millionaires decided to continue to add to Australian political satire pot that features such legends as Sammy J, Shaun Micallef, The Chaser and Juice Media.
The fact is, left wing, right wing, we are all on the same airplane, headed for a monumental crash.
The tools of the oppressor have been well described in human history, yet we often fail to see them in operation, as self appointed leader of the Millionaires is subtly pointing out with her “Liberal Conversion” video series.
While some decry that democracy is losing out because of party politics, the fact remains that political positioning on a left and right binary, hasn’t existed for a long time. You will regularly hear Australians complaining that a political party they have supported for years, or even generations, has sold out.
Some of our Millionaires parody is more obvious, like the work of Mort E. Morrison, who plays on the endless stream of get rich gurus on the internet. But the ‘overidentification’ irony will always stand that there are people out there, that will believe money fixes everything and is the only human value worth aspiring to, even at the cost to their own communities.
Lots of comedians will tell you they just aim to be funny, and that’s totally cool. But political satire is a different beast altogether, it’s hard to deny it’s more somatic, change making sub texts.
Peak irony: “Millionaires” with IRL identities as members of marginalised communities. The ultimate court jester playbook move, they mock cruel side effects of profit before people every single day of their lives, by simply existing.Tweet
Ultimately, it’s not about party politics for us “Millionaires” it’s about conservative thinking and how it excludes human diversity and results in policies that harm people. It’s about issues and largely about how our obsession with money is trashing humanity and the planet.
And while we are on the subject of money, most conservatives would prefer the arts never get paid, but all that means is that we just make content that never ruffles a feather. So, if you can afford to buy us a coffee, you can here. You’ll get something for that too, unlike a neo-conservative policy document that promises the world and gives you a word salad instead. You’ll get even funnier outtakes and serious discussions about satire, social change and the future of democracy.
So, come for a ride with us Millionaires, particularly if you don’t fit what the twin set and pearls brigade finds acceptable or thinks is broken; because we “Millionaires”, are your people.
What is this Millionaires for Morrison thing? Australian grassroots political activist comedy group…follow them @millions4scomoTweet
Reference cited: Molé, N.J. (2013). Trusted Puppets, tarnished politicians: Humor and cynicism in Berlusconi’s Italy. American Ethnologist Vol. 40, No. 2, pp. 288-299.
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